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Buddha, Dhamma and Sangha: The Triple Gem
Buddha – ‘The Awakened:’ a word and a meaning that has inspired a huge
range of people and cultures for over 2,500 years. In this one word is
the promise of a way to fulfil the human potential – not by belief or
dogma, but by freeing the heart from sorrow, stress, confusion – in
summary, to realising the end of ‘dukkha.’
More specifically Buddha refers to someone who, through their own
efforts, has cleared through the fog and turmoil of the mind to Awaken
to the Dhamma – the Way It Really Is. Historically, this was
Siddhattha Gotama, ‘the Buddha,’ who, after his own Awakening in India,
spent the rest of his life teaching others what he had realised.
Moreover, during those forty-five years, he laid down guidelines through
which a fellowship of dedicated disciples could train as an Order, to
both realise and exemplify the Way. These disciples were samanas – those
who had deliberately set aside all other responsibilities, and even
family ties, to follow the Buddha's Way. So this samana life was one of
renunciation, and of ‘Going Forth’ from the roles and responsibilities
of normal social life. It meant wandering without a fixed home, and it entailed a
simplification of needs to the minimum required for a modest
lifestyle. It also required a lot of resilience, as well as the faith to
live on what offerings were freely made through the goodness of other people. Thus the Buddhist Sangha, or community of
samanas, came into being: not as a priesthood or even a monastic Order
in the Christian sense, but a fellowship that, through its mendicant
lifestyle, rests within the larger community of lay followers. Through
this interdependent Assembly of lay and renunciant disciples, the Dhamma
has been perpetuated as a culture of practice as well as a textual
transmission.
Thus the overarching structure of Buddhism rests upon these three
foundations: Buddha, Dhamma, and Sangha. They are sometimes called the
Triple Gem because they exemplify a precious triad of Awakened Wisdom,
Truth, and Commitment. To have access to the teachings of a fully
Awakened One, a Buddha; for that teaching to be something that one can
inquire into and test for oneself; and to come across men and women
willing to commit their lives to practising and realising its truth, is
rare and precious indeed. Yet these are all available today – and
monasteries like Cittaviveka are treasure-houses for this Gem. Here the
teachings and accumulated experience of these two and a half millennia
are still guiding the lives of those who wish to enter into it.
About
A Living Transmission
The Tradition Spreads – India to West Sussex
Chithurst House And Dhamma Hall
Facilities for Women: Rocana And Aloka
Hammer Wood
Our Practice: Going Forth A Moment at a Time
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