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About > Buddha, Dhamma and Sangha: The Triple Gem
Buddha –
‘The Awakened:’ a word and a meaning that has inspired a
huge range of people and cultures for over 2,500 years. In this one
word is the promise of a way to fulfil the human potential – not
by belief or dogma, but by freeing the heart from sorrow, stress,
confusion – in summary, to realising the end of
‘dukkha.’
More specifically Buddha
refers to someone who, through their own efforts, has cleared through
the fog and turmoil of the mind to Awaken to the Dhamma – the Way It Really
Is. Historically, this was Siddhattha Gotama, ‘the Buddha,’
who, after his own Awakening in India, spent the rest of his life
teaching others what he had realised. Moreover, during those forty-five
years, he laid down guidelines through which a fellowship of dedicated
disciples could train as an Order, to both realise and exemplify the
Way. These disciples were samanas
– those who had deliberately set aside all other
responsibilities, and even family ties, to follow the Buddha's Way. So
this samana life was one of renunciation, and of ‘Going
Forth’ from the roles and responsibilities of normal social life.
It meant wandering without a fixed home, and it entailed a
simplification of needs to the minimum required for a modest
lifestyle. It also required a lot of resilience, as well as the faith
to live on what offerings were freely made through the goodness of
other people. Thus the Buddhist Sangha,
or community of samanas, came into being: not as a priesthood or even a
monastic Order in the Christian sense, but a fellowship that, through
its mendicant lifestyle, rests within the larger community of lay
followers. Through this interdependent Assembly of lay and renunciant
disciples, the Dhamma has been perpetuated as a culture of practice as
well as a textual transmission.
Thus the overarching structure of Buddhism rests upon these three
foundations: Buddha, Dhamma, and Sangha. They are sometimes called the
Triple Gem because they exemplify a precious triad of Awakened Wisdom,
Truth, and Commitment. To have access to the teachings of a fully
Awakened One, a Buddha; for that teaching to be something that one can
inquire into and test for oneself; and to come across men and women
willing to commit their lives to practising and realising its truth, is
rare and precious indeed. Yet these are all available today – and
monasteries like Cittaviveka are treasure-houses for this Gem. Here the
teachings and accumulated experience of these two and a half millennia
are still guiding the lives of those who wish to enter into it.
About
A Living
Transmission
The Tradition Spreads – India
to West Sussex
Chithurst House And Dhamma
Hall
Facilities for Women:
Rocana And Aloka
Hammer Wood
Our Practice: Going Forth A
Moment at a Time
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